Judicially manageable standards and constitutional meaning
Richard H. Fallon, Jr.’s article in Harvard Law Review (Mar 2006) (.pdf) (59 pages):
The Supreme Court has long held that disputes that do not lend themselves to resolution under udicially manageable standards?present nonjusticiable political questions. Filling several gaps in the literature, this Article begins by exploring what the Court means by judicial manageability. Professor Fallon identifies a series of criteria that anchor the Court analysis, but he also argues that in determining that no proposed test for implementing a constitutional guarantee is judicially manageable, the Court must often make an ultimate, all-things-considered assessment of whether the costs of allowing adjudication to proceed would exceed the benefits. This determination is so discretionary, Professor Fallon argues, that if the requirement of judicial manageability applied to the Court own decisionmaking process (as it does not), the criteria by which the Court identifies judicially unmanageable standards might themselves be disqualified as judicially unmanageable.
Although the demand for judicially manageable standards is most prominent in the political question doctrine, Professor Fallon argues that the concern to develop judicially manageable tests pervades constitutional adjudication. Until glossed by judicially formulated tests, most constitutional provisions would not pass muster as judicially manageable standards. Moreover, some of the tests that courts adopt largely for reasons of judicial manageability underenforce, whereas others overenforce, the underlying constitutional guarantees. Linking the phenomena of constitutional underenforcement and overenforcement to the demand for judicially manageable standards, Professor Fallon propounds he permissible disparity thesis?that there can be acceptable gaps between the Constitution meaning and the doctrinal tests applied by courts. He then deploys the permissible disparity thesis to cast new light on the nature and significance of both constitutional theories and constitutional rights, many of which should be viewed as partly aspirational, not necessarily requiring full, immediate enforcement.
Taking text too seriously
William Michael Treanor wrote in the paper Taking text too seriously: Modern Textualism, original meaning, and the case of Amar’s Bill of Rights (Michigan Law Review, Issue 106, Dec 2007) (58 pages):
Championed on the Supreme Court by Justice Scalia and Justice Thomas and in academia most prominently by Professor Akhil Amar, textualism has emerged within the past twenty years as a leading school of constitutional interpretation. Textualists argue that the Constitution should be interpreted in accordance with its original public meaning, and in seeking that meaning, they closely parse the Constitution’s words and grammar and the placement of clauses in the document. They have assumed that this close parsing recaptures original meaning, but, perhaps because it seems obviously correct, that assumption has neither been defended nor challenged. This Article uses Professor Amar’s widely acclaimed masterpiece of the textualist movement, The Bill of Rights, as a case study to test the validity
of that assumption.Amar’s work has profoundly influenced subsequent scholarship and case law with its argument that the creation of the Bill of Rights primarily reflected republican rights of “the people” rather than individual rights. This Article shows that Amar’s republican reading is incorrect and that his textualist interpretive approach repeatedly leads him astray. Amar incorrectly assumes that words have the same meaning throughout the document, assigns a significance to the placement of clauses that is belied by the drafting history, and incorrectly posits that the Bill of Rights reflects a unitary ideological vision. The textualist search for original public meaning cannot be squared with an interpretive approach that assumes that all word choices were made with a high degree of care, that the significance of location can be assessed simply by examining the four corners of the document, and that the Constitution must be understood holistically. Analysis of Professor Amar’s Bill of Rights indicates that, paradoxically, close reading is a poor guide to original meaning: rather, careful study of the drafting history is necessary to recapture any such understanding.
An Originalist Analysis of the No Religious Test Clause
A note in Harvard Law Review (Issue 120, April 2007) (21 pages)
Through a textual and historical analysis of the No Religious Test Clause, this Note argues that the clause prohibits only a governmentimposed requirement that an individual seeking public office bin himself, through an oath or affirmation, to adhere to a particular religious belief or to celebrate a particular religious sacrament. Beyond this limitation, it does not forbid officials — or the general citizenry — from considering or even inquiring into an individual’s religious beliefs when deciding whether to nominate, confirm, or vote for the individual. Thus, many — though not all — of the recent allegations of No Religious Test Clause violations are misguided.
Part 1: The text and the pre-ratification history of the clause
Part 2: Whether recent congressional and presidential actions violate the clause
Part 3: Concludes
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